They were also known by white settlers as the Devil's River Tribe or Goulburn River Tri… Edit language data; Canonical name: Daungwurrung: Aliases: Taungurong; Dhagung-wurrung; Thagungwurrung; Language code: dgw: Language family: Pama-Nyungan: Ancestors: Proto-Pama … Once the script was written it was time to learn how to pronounce, project and perform. Are you an expert on Daungwurrung?

Last updated: Feb 2020. This went to the group at different stages for changes, comment and feedback. [6], The Taungurung Clans Aboriginal Corporation was registered as a Registered Aboriginal Party by the Victorian Aboriginal Heritage Council on 16 July 2009. The name literally means 'no lip (or speech)' and refers to the way in which speakers expressed the negative, that is, 'woi'. This became Coranderrk Station. Maintained by: Monash Indigenous Studies Centre Webmaster Team. Information for Indigenous Australians.

If unwell, get tested and do not come to campus.View our latest COVID-19 updates. The animation process began with the Dolodanin-dat Animation Group returning their stories to Taungurung. Dallas, Texas: SIL International. ‘Yangun Gulinj Wiinj’ based on the story ‘How Man First Came In Possession Of Fire’ is the second animation and is currently in production.

The Kulin Nation group shares common dreamtime ancestors and creation stories, religious beliefs, economic and social relationships. As soon as the group were ready they were recorded. Other members of the Kulin Nation are the Woiwurrung, Boonwurrung, Wathaurung, and Djadjawurrung. Classification. Spoken by the Jaara people. ‘Winjara Wiganhanyan’ is based on the story ‘Why Men Die’ and is the first animation. From Kilmore in the west, eastwards to Mount Beauty, to below Benalla in the north and south to the top of the Great Dividing Range and boundaries with adjoining Aboriginal tribes are respected in accordance with traditional laws. [2], The Taungurong people used the King and Howqua River valleys as a major route for trade or war between tribes. Alternate Names. This section explains this process stage by stage using the first animation Winjara Wganhanyn (Why We All Die) as example. Taungurung members approached the Monash Country Lines Archive shortly after we began in 2011.

Many of the stories chosen had been made English both in language and construction – they had been translated and written for an English speaking audience. The Dolodanin-dat Animation Project Group was formed by a group of interested Taungurung People to partner with the Monash Country Lines Archive (MCLA) to animate the creation stories in Taungurung. If so, we invite you to join our Contributor Program. June 2015 – the soundtrack and motion capture for this animation was recorded and the animation process commenced. We are part of an alliance with the five adjoining language groups to form the Kulin Nation. One of the short stories was selected as the first animation to test the proposed process and find what worked for the Group. We acknowledge and pay respects to the Elders and Traditional Owners of the land on which our four Australian campuses stand. ISO 639-3. dgw. Winjara Wganhanyn (Why We All Die): Storyboard by Kate Ten Burren, Winjara Wganhanyn (Why We All Die): Storyboard by Brent McKee, Winjara Wganhanyn (Why We All Die): Sample Script (2014), Winjara Wganhanyn (Why We All Die): Dabonga (character), Indigenous Studies: Code Of Conduct for students, History of the Monash Indigenous Studies Centre, Useful websites for Australian Indigenous Studies, Wunungu Awara: Animating Indigenous Knowledges, Indigenous Human Rights and History Series, Wununguru Awara: Animating Indigenous Knowledges, Tati Tati, Mutti Mutti, Latji Latji and Wadi Wadi, Pitthirrit (The Plover) – 2019 Gunditjmara Dreaming Story (Ancestral Narrative), The Song of the Tiger Shark at Manankurra, Wawirrilu karu Warrkuj Mani 2019 - (The Kangaroo Stole Our Brother), Marlukarra Ngarrkadabawurr: Karnanganjanyi (Emu Hunters of Excellence) (2015), Winjara Wiganhanyin (Why We All Die) (2015), Yagun Gulinj Wiinj (How Man Found Fire) (2016), Wangilatha Wangu nga Kiyawatha (Singing Songs and Telling Stories) (2017), Nganu and Tjilbruke: a tale of two heroes (2017), Animating Language: Continuing Inter-Generational Indigenous Language Knowledge, Animating Language / De-colonising the Archive: Monash Country Line Archive (2016), From Story to 3D Animation: Preserving Indigenous knowledge through the Monash Country Lines Project, Monash Country Lines Archive: archiving indigenous knowledges (2013), Monash Indigenous Studies Centre Webmaster Team, Yangun Gunlinj Wiinj (How Man Found Fire).

At the same time, the animators began building the models that the animations would be built from. Australian›Pama-Nyungan›Kulin. The first story produced was Winjara Wganhanyn (Why We All Die) and the lead group member was Kate ten Buuren. Twenty-third edition. Traditionally, each of the four Woi wurrung-speaking clans identified with specific areas (an estate). The group not only needed to learn how to speak a language they had never spoken before, but they also had to learn how to perform. The stories were reinvigorated with the inter-generational knowledge, and made ready to be heard again in Taungurung. They are part of an alliance with the five adjoining tribes to form the Eastern Kulin Nation.

The Taungurung (Daung wurrung) people occupy much of central Victoria. The group had decided that the animations would be conversation style with the interaction between the characters telling the story, instead of having a narrator. This meant that soundtrack needed to project the emotions and messages of urgency and so on. [1] They lived to the north of, and were closely associated with, the Woiwurrung speaking Wurundjeri people. But this has not stopped the Taungurung people who have been working hard to revive their language. This person or group took the lead responsibility for their story. ABN 12 377 614 012 Accessibility - Disclaimer and copyright - Website terms and conditions - Data Protection and Privacy Procedure - Data Consent Settings, Monash University CRICOS Provider Number: 00008C, Monash College CRICOS Provider Number: 01857J.

The group nominated a member or family group for each story. The Taungurong people, also known as the Daung Wurrung, were thirteen clans who spoke the Daungwurrung language and were part of the Kulin alliance of indigenous Australians. They lived to the north of, and were closely associated with, the Woiwurrung speaking Wurundjeri people. [3] The Howqua River valley contains a number of archaeological sites of significance including at least two quarry sites for greenstone, an exceptionally hard rock used for stone axes, spears and other cutting tools which the Taungurong traded with other tribes. Their territory was to the north of the Great Dividing Range in the watersheds of the Broken, Delatite, Coliban, Goulburn and Campaspe Rivers. The Taungurung people are closely affiliated with the neighbouring tribes, through language, ceremonies and kinship ties. [5], In February 1859 some Wurundjeri elders, led by Simon Wonga (aged 35) and brother Tommy Munnering (aged 24) petitioned Protector William Thomas to secure land on behalf of the Taungurong clans for the Kulin at the junction of the Acheron and Goulburn rivers in Taungurong territory. Autonym. 2020. After many discussions the Dolodanin-dat Animation Project Group was formed in 2013 and we began animating. A language of Australia. They were also known by white settlers as the Devil's River Tribe or Goulburn River Tribe. Boon Wurrung elder and language specialist Aunty Fay Stewart-Muir shares ten words that were once spoken in the coastal region of Victoria stretching from Werribee River to Wilson’s Promontory. We live according to the ways of the land. The story was first studied as a group to find the best way to bring the stories to life. From this meeting Kate developed a storyboard that was brought back to the group for further discussion and input.

Authorised by: Chief Marketing Officer, Strategic Marketing and Communications. Also: Djadjawurrung, Jaara. In March 2015 this animation was completed. Dja Dja Wurrung. Attendance on campus is strictly limited to permitted workers and exempt students; face masks must be worn at all times. Other members of the Kulin Nation are the Woiwurrung, Boonwurrung, Wathaurung, and Dja Dja Wurrung. In the Western Kulin language family. The Taungurung language has not been spoken fluently since the 19th century. Daung Wurrung, Dhagung-wurrung, Taungurong, Thagawurung, Thagungwurrung. Their country encompasses the area between the upper reaches of the Goulburn River and its tributaries north of the Dividing Range. [1][6], In March 1863 after three years of upheaval, the surviving leaders, among them Simon Wonga and William Barak, led forty Wurundjeri, Taungurong (Goulburn River) and Bun warrung people over the Black Spur and squatted on a traditional camping site on Badger Creek near Healesville and requested ownership of the site. The final stage was the animators building the animation around the soundtrack. Brent McKee (MCLA senior animator) then developed these storyboards further to show how the images can be used to tell parts the story – a single image can convey whole sections of a written story. Language Resources OLAC resources in and about Daungwurrung.

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