Virtual Stories from the Boon Wurrung Tweet . I’ve lived in Bass Coast for 35 years. Venus Bay is one of many culturally sensitive places here, it holds so much cultural heritage, burial sites. Victoria, Australia. The first British settlement occurred at Sullivan Bay in October 1803, near modern-day Sorrento, Victoria, under the command of Lieutenant David Collins. They argued and fought. [1], James Fleming, one of the party of surveyor Charles Grimes in HMS Cumberland who explored the Maribyrnong River and the Yarra River as far as Dights Falls in February 1803, reported smallpox scars on several aboriginal people he met, suggesting that a smallpox epidemic might have swept through the tribes around Port Philip before 1803, reducing the population. Many Gunnai raids occurred to abduct Bunurong women. This book written by Boonwurrung Elder Aunty Carolyn Briggs represents her journey of recovering her linguistic heritage and returning original words to the stories about her people and Country. We can’t do this alone. The colonists armed themselves, and the attack was averted. We can’t do this alone”. It was amazing. Search. [8], The Bunurong social divisions consisted of moieties, classifying people either as Bunjil the Eaglehawk or Waang the raven. I pay my respects to their Elders, past, present and emerging. I pay my respects to their Elders, past, present and emerging. They obeyed the laws of Bundjil, who travelled as an eagle, and Waang who travelled as a crow. Boon Wurrung and Wurundjeri people each have stories about a great flood that caused the Bay to form very quickly. The current global movement against racism and police brutality has shone a light on racist atrocities here in Australia, would you feel comfortable to share how your own family has been affected by deaths in custody? The Yowengerra had almost been completely annihilated by 1836, largely as a result of attacks from the Gunai. The Boon Wurrung were the custodians of their biik but traded with and welcomed people from other parts of the Kulin Nation. Save my name, email, and website in this browser for the next time I comment. Shortly afterward the named Bunurong man died, and the tribe revenged itself on the first Echuca tribesman who then came to visit their territory. I want to share stories – good and bad. Its western boundary was set at Werribee. [22] Coranderrk was closed in 1924 and its occupants were moved to Lake Tyers in Gippsland. In this interview, Sonia generously shares parts of her own story, some local history, and the role of culture for healing in the Bass Coast community. We can be contacted by email: ybwbcac@gmail.com We also have a link on our Facebook Page: Yowengerra Aboriginal Corporation. During this time, other resources were utilized for food. Can you describe the energy of the local #blacklivesmatter protest at Eagles Nest? Our country stems from Wilsons Prom, known to us as Wamoo, all the way to Werribee River also parts of Melbourne. Home; About Us. Benbow and Billibellary, from the Wurundjeri, also acted to protect the colonists as part of their duty of hospitality. A few colonists erected a tombstone to Derrimut in Melbourne General Cemetery in his honour. She was the "daughter of John Strugnell, a sealer, and Mary (Polly) Munro...Polly was probably the daughter of James Munro, another sealer, and Doog-by-er-um-bor-oke (Margery Munro), a Woirorung woman kidnapped from Port Phillip,", This page was last edited on 16 September 2020, at 05:26. [3] It was arranged by word of mouth, passing from Echuca through the Nirababaluk and Wurundjeri, for a meeting to have justice done at Merri Creek. Education and truth telling is important for us all to heal together. I’m honoured to publish this material and grateful for this beautiful country where I have spent the past four months in lock down at Inverloch. Heritage Booking; Corporate & Organisational Support; Membership; Contact Us ; Questions; Public notice. Phillip Island, Meeting Point - Language Revival Typology, For purchase information and order forms, please. One day – many, many years ago – there came a time of chaos and crisis. The day was amazing to see my community come together as one and fight for the right for my people to live. [24], Great enmity existed in particular between the Bunurong and the eastern Gunai, who were later deemed responsible for playing a role in the drastic reduction of the tribe's population. What is your vision for sharing dance, music and culture with the local community? [17] Broome puts forward that two epidemics of smallpox decimated the population of the Kulin tribes by perhaps killing half each time in the 1790s and again around 1830. One particularly notable person at the time of European settlement in Victoria was Derrimut, a Bunurong Elder, who informed early European settlers in October 1835 of an impending attack by clans from the Woiwurrung group. Over many years, stories and knowledge has been passed down to me which I teach our kids, keeping culture strong. Another place where us woman went and did our business is Williamson beach. This became Coranderrk Station, named after the Woiwurrung word for the Victorian Christmas bush. Before British colonisation, they lived as all people of the Kulin nation lived, sustainably on the land, for tens of thousands of years. How do you see culture as part of ending racism and achieving true reconciliation in Australia? Join Jaeden Williams, a proud Yalukit Willam man of the Boonwurrung, as he shares Creation Stories that have been passed down orally from the beginning of time. Boonwurrung was a dialect of Woiwurrung,[4] a Kulin language of the Pama-Nyungan language family. Communities consisted of six or more (depending on the extent of the territory) land-owning groups called clans that spoke a related language and were connected through cultural and mutual interests, totems, trading initiatives, and marriage ties. Please show your support for the cultural healing mission of Sonia and the Yowengarra Aboriginal Corporation. Today, traditional clan locations, language groups, and borders are no longer in use and descendants of Wurundjeri people live within modern-day society. This will give the community a place to go to learn about their local Aboriginal history and culture and heal together. Aunty Carolyn Briggs – a highly respected Boon Wurrung Elder – shares her journey of self-discovery with us, and outlines her vision for a better future, a s told to Rose Johnstone. The newly updated 2nd edition of The Journey Cycles of the Boonwurrung is a collection of stories about Boonwurrung Country, history and people using revitalized Boonwurrung language. I then came back to Bass Coast to make a change regarding Aboriginal people and educate, that’s where I’m still at today. We will heal with solidarity coming together, sharing, learning. We formed Yowengerra Bun Wurrung Balug Clans Aboriginal Corporation to have a voice here in Bass Coast as Traditional custodians, a place our people can come and heal. The newly updated 2nd edition of The Journey Cycles of the Boonwurrung is a collection of stories about Boonwurrung Country, history and people using revitalized Boonwurrung language. They were called the Western Port or Port Philip tribe by the early settlers, and were in alliance with other tribes in the Kulin nation, having particularly strong ties to the Wurundjeri people. The ethnonym occasionally used in early writings to refer to the Bunwurrung, namely Bunwurru, is derived from the word bu:n, meaning "no" and wur:u, signifying either "lip" or "speech".. Country. According to William Barak, the last traditional elder of the Wurundjeri people, the conflict was a dispute over resources, which resulted in heavy casualties being suffered by the Bunurong. It is generally considered that before European settlement, six separate clans existed, each with an Arweet, or clan headman. Skip to primary content. Hello, my name is Sonia Weston Hume. Language. Our country stems from Wilsons Prom, known to us as Wamoo, all the way to Werribee River also parts of Melbourne. Boonwurrung Country and language area covers coastal Melbourne, stretching from Werribee River, around Port Phillip Bay, across the Mornington Peninsula to part of Wilson's Promontory. William Buckley, a convict, escaped from this abortive settlement and lived for more than 30 years with the Wathaurong people before approaching John Batman's party in 1835. Required fields are marked *, You may use these HTML tags and attributes:

. Boonwurrung Country and language area covers coastal Melbourne, stretching from Werribee River, around Port Phillip Bay, across the Mornington Peninsula to part of Wilson's Promontory. The Birrarung (Yarra River) flowed across this … Using English, some Boonwurrung language and wordlists and a spelling and pronunciation guide, the Journey Cycles of the Boonwurrung is suitable for secondary students and adults. Yowengerra have a community fund account where people can donate. [14] A report by Jules Dumont d'Urville in 1830 attributed the absence of Bunurong on Phillip Island, which was a camp for sealers, as due to the latter's behavior. I visit there often to heal. By 1839, the Bunurong had been reduced to 80–90 people, with only 4 of 19 children under four years old, from a probable pre-contact population of greater than 500 people. I came here as a 13-year-old girl, coming from a town with an Aboriginal Community to one without was hard. This is where I felt Racism and started to struggle. Our Structure; Elder – Arweet Carolyn Briggs; Rep Booking; Arts Hub; Cultural Services. [10], The Bunurong clans would have been aware of the Europeans, as people of the coast who watched the explorers ships sail past, then enter Port Phillip and Western Port. [20] The Aboriginal Protection Board revoked these two reserves in 1862–1863, considering them now too close to Melbourne. A wary exchange of spears and stone axes for shirts, mirrors and a steel axe, ended when the British panicked, resulting in spears flying, musket shots and the use of the ship's cannon, wounding several fleeing Bunurong people. I came here as a 13-year-old girl, coming from a town with an Aboriginal Community to one without was hard. [11], Just before and overlapping the period of British exploration and settlement, the Bunurong were involved in a long-running dispute with the Gunai/Kurnai people from Gippsland. I acknowledge the Kulin Nation, the Traditional Owners of Boon Wurrung, the land on which I dream, produce and create. I ended up leaving Wonthaggi Tech due to wagging school as being called a ABO daily was hard. I’m a proud Boon Wurrung Woman. [citation needed], In 1852, the Bunurong were allocated 340 hectares (840 acres) at Mordialloc Creek while the Woiworrung gained 782 hectares along the Yarra at Warrandyte. This movement is so close to me as I’ve lost family member in the custody of policing, most recent my dear cousin Tanya Day. [23], In Bunurong belief, their territory was carved out by the creator Lohan as he moved from Yarra Flats down to his final resting place at Wa-mung and, as custodians of this marine-bek country, they required outsiders to observe certain ritual prohibitions and to learn their language if the newcomers were to enter their land without harm. Can you please share a bit about yourself and your family, where you are from, and your involvement with Yowengarra Aboriginal Corporation? I could feel my ancestors, it gave me strength it showed me we aren’t walking this horrible nightmare alone, we have solidarity. Can you share some history of the local area and first peoples that our readers might not know? The Boon Wurrung and the other Kulin nations were in conflict. In 1840, the Bunurong became convinced that a man from a tribe in Echuca had used sorcery to ordain the death of one of their warriors, whose name had been sung while a possum bone discarded after a Bunurong meal, and encased in a kangaroo's leg bone, was roasted.

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